Results for 'Filipa Melo Lopes'

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  1. Criticizing Women: Simone de Beauvoir on Complicity and Bad Faith.Filipa Melo Lopes - 2024 - In Berislav Marusić & Mark Schroeder (eds.), Analytic Existentialism. Oxford University Press.
    One of the key insights of Simone de Beauvoir’s The Second Sex is the idea that gender-based subordination is not just something done to women, but also something women do to themselves. This raises a question about ethical responsibility: if women are complicit, or actively implicated in their own oppression, are they at fault? Recent Beauvoir scholarship remains divided on this point. Here, I argue that Beauvoir did, in fact, ethically criticize many women for their complicity, as a sign of (...)
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  2. What Do Incels Want? Explaining Incel Violence Using Beauvoirian Otherness.Filipa Melo Lopes - 2023 - Hypatia 38 (1):134-156.
    In recent years, online “involuntary celibate” or “incel” communities have been linked to various deadly attacks targeting women. Why do these men react to romantic rejection with not just disappointment, but murderous rage? Feminists have claimed this is because incels desire women as objects or, alternatively, because they feel entitled to women’s attention. I argue that both of these explanatory models are insufficient. They fail to account for incels’ distinctive ambivalence toward women—for their oscillation between obsessive desire and violent hatred. (...)
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  3. Misogynistic Dehumanization.Filipa Melo Lopes - forthcoming - Social Theory and Practice.
    The idea that women qua women can be dehumanized has been dismissed by feminist philosophers, like Kate Manne, and by philosophers of dehumanization, like David Livingstone Smith. Against these skeptics, I argue that we can and should use dehumanization to explain an important strand of misogyny. When they are dehumanized, women are represented simultaneously as human and as inhuman embodiments of the natural world. They therefore appear as magical, contaminating, sexualized threats towards whom violence is acceptable or even necessary. Misogynistic (...)
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  4. ‘Half Victim, Half Accomplice’: Cat Person and Narcissism.Filipa Melo Lopes - 2021 - Ergo: An Open Access Journal of Philosophy 7:701-729.
    At the end of 2017, Kristen Roupenian’s short story, Cat Person, went viral. Published at the height of the #MeToo movement, it depicted a ‘toxic date’ and a disturbing sexual encounter between Margot, a college student, and Robert, an older man she meets at work. The story was widely viewed as a relatable denunciation of women’s powerlessness and routine victimization. In this paper, I push against this common reading. I propose an alternative feminist interpretation through the lens of Simone de (...)
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  5. How to dress like a feminist: a relational ethics of non-complicity.Charlotte Knowles & Filipa Melo Lopes - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Feminists have always been concerned with how the clothes women wear can reinforce and reproduce gender hierarchy. However, they have strongly disagreed about what to do in response: some have suggested that the key to feminist liberation is to stop caring about how one dresses; others have replied that the solution is to give women increased choices. In this paper, we argue that neither of these dominant approaches is satisfactory and that, ultimately, they have led to an impasse that pervades (...)
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  6. Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  7. Reproductive Embryo Editing: Attending to Justice.Inmaculada De Melo-Martín - 2022 - Hastings Center Report 52 (4):26-33.
    The use of genome embryo editing tools in reproduction is often touted as a way to ensure the birth of healthy and genetically related children. Many would agree that this is a worthy goal. The purpose of this paper is to argue that, if we are concerned with justice, accepting such goal as morally appropriate commits one to rejecting the development of embryo editing for reproductive purposes. This is so because safer and more effective means exist that can allow many (...)
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  8. On the Harms of Agnotological Practices and How to Address Them.Inmaculada de Melo-Martín - 2023 - International Studies in the Philosophy of Science 36 (3):211-228.
    Although science is our most reliable producer of knowledge, it can also be used to create ignorance, unjustified doubt, and misinformation. In doing so, agnotological practices result not only in epistemic harms but also in social ones. A way to prevent or minimise such harms is to impede these ignorance-producing practices. In this paper, I explore various challenges to such a proposal. I first argue that reliably identifying agnotological practices in a way that permits the prevention of relevant harms is (...)
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  9. Beyond the Pleasure Principle: A Kantian Aesthetics of Autonomy.Dominic McIver Lopes - 2021 - Estetika: The European Journal of Aesthetics 1 (1):1-18.
    Aesthetic hedonism is the view that to be aesthetically good is to please. For most aesthetic hedonists, aesthetic normativity is hedonic normativity. This paper argues that Kant’s third Critique contains resources for a nonhedonic account of aesthetic normativity as sourced in autonomy as self-legislation. A case is made that the account is also Kant’s because it ties his aesthetics into a key theme of his larger philosophy.
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  10. Socially responsible science: Exploring the complexities.Inmaculada de Melo-Martín & Kristen Intemann - 2023 - European Journal for Philosophy of Science 13 (3):1-18.
    Philosophers of science, particularly those working on science and values, often talk about the need for science to be socially responsible. However, what this means is not clear. In this paper, we review the contributions of philosophers of science to the debate over socially responsible science and explore the dimensions that a fruitful account of socially responsible science should address. Our review shows that offering a comprehensive account is difficult. We contend that broad calls for socially responsible science that fail (...)
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  11. A Closer Look to the Problem of Scientific Misinformation.Inmaculada de Melo-Martin - manuscript
    Science is our most reliable producer of knowledge. Nonetheless, a significant amount of evidence shows that pluralities of members of publics question a variety of accepted scientific claims as well as policies and recommendation informed by the scientific evidence. Scientific misinformation is considered to play a central role in this state of affairs. In this paper, I challenge the emphasis on misinformation as a primary culprit on two grounds. First, the phenomenon of misinformation is far less clear than what much (...)
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  12. When the Milk of Human Kindness Becomes a Luxury Good.Inmaculada de Melo-Martin - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):159-165.
    A new reprogenetic technology, mitochondrial replacement, is making its appearance and, unsurprisingly given its promise to wash off our earthly stains --or at least the scourges of sexual reproduction--, John Harris finds only reasons to celebrate this new scientific feat.1 In fact, he finds mitochondrial replacement techniques (MRTs) so “unreservedly welcome” that he believes those who reject them suffer from “a large degree of desperation and not a little callousness.”2 Believing myself to be neither desperate nor callous, but finding myself (...)
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  13. Phenomenology as Proto-Computationalism: Do the Prolegomena Indicate a Computational Reading of the Logical Investigations?Jesse D. Lopes - 2023 - Husserl Studies 39 (1):47-68.
    This essay examines the possibility that phenomenological laws might be implemented by a computational mechanism by carefully analyzing key passages from the Prolegomena to Pure Logic. Part I examines the famous Denkmaschine passage as evidence for the view that intuitions of evidence are causally produced by computational means. Part II connects the less famous criticism of Avenarius & Mach on thought-economy with Husserl's 1891 essay 'On the Logic of Signs (Semiotic).' Husserl is shown to reaffirm his earlier opposition to associationist (...)
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  14. “A ambicionada assimilação do materialismo”: Nietzsche e o debate naturalista na filosofia alemã da segunda metade do século XIX.Rogerio Lopes - 2011 - Cadernos Nietzsche 29.
    This paper compares Nietzsche ́s views on the relationship between philosophical reflection and empirical sciences against the background of some of the debates in the so-called transcendental tradition, in order to characterize his position in terms of a liberal kind of methodological naturalism. Initially, it will be shown that there are some similarities between the debates in the German academic philosophy of the second half of the nineteenth century and the Postquinean contemporary debates on naturalism. I discuss subsequently F. A. (...)
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  15. Moral Distress: What Are We Measuring?Laura Kolbe & Inmaculada de Melo-Martin - 2022 - American Journal of Bioethics 23 (4):46-58.
    While various definitions of moral distress have been proposed, some agreement exists that it results from illegitimate constraints in clinical practice affecting healthcare professionals’ moral agency. If we are to reduce moral distress, instruments measuring it should provide relevant information about such illegitimate constraints. Unfortunately, existing instruments fail to do so. We discuss here several shortcomings of major instruments in use: their inability to determine whether reports of moral distress involve an accurate assessment of the requisite clinical and logistical facts (...)
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  16. Nietzsche e a interpretação cética de Platão.Rogerio Lopes - 2012 - Artefilosofia 13 (1):17-40.
    This paper discusses two theses about Plato that Nietzsche defends in his lectures on the Athenian philosopher offered by him at the University of Basel during the 1870s. Nietzsche’s first claim concerns Plato’s philosophy: relying on Aristotle, Nietzsche holds that Plato was initially brought to a metaphysically motivated version of scepticism as a result of his affiliation to the Cratilian interpretation of Heraclitus. Although the Socratic method of defining and testing concepts as well as its metaphysical complement, the theory of (...)
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  17. Naturalization without associationist reduction: a brief rebuttal to Yoshimi.Jesse Lopes - forthcoming - Phenomenology and the Cognitive Sciences:1-9.
    Yoshimi has attempted to defuse my argument concerning the identification of network abstraction with empiricist abstraction - thus entailing psychologism - by claiming that the argument does not generalize from the example of simple feed-forward networks. I show that the particular details of networks are logically irrelevant to the nature of the abstractive process they employ. This is ultimately because deep artificial neural networks (ANNs) and dynamical systems theory applied to the mind (DST) are both associationisms - that is, empiricist (...)
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  18. Os riscos de se tentar conferir plena cidadania teórica ao pensamento ético de Nietzsche: uma discussão de "Nietzsche and Contemporary Ethics" de Simon Robertson.Rogerio Lopes - 2022 - Estudos Nietzsche 13 (1):115-140.
    The aim of the present article is to display and debate the main interpretive and philosophical claims defended by Simon Robertson in his Nietzsche and Contemporary Ethics. Robertson presents innovative and stimulating arguments that might interest primarily readers willing to better understand the Nietzschean moral theory and researchers interested in broader issues of contemporary moral theory, particularly in the analytic tradition. The author covers the main debates in the area, taking sides in disputes going on in normative theory, metaethics, moral (...)
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  19. A Catástrofe do Humanismo: agonismo e perfeccionismo em Nietzsche.Rogerio Lopes - 2013 - In Ruy Carvalho, Gustavo Costa & Thiago Mota (eds.), Nietzsche - Schopenhauer Ecologia Cinza Natureza Agônica. pp. 297-331.
    Embora não o desenvolva na exposição que se segue, o argumento subjacente à minha contribuição para este volume é bastante simples: há duas vias pelas quais a filosofia de Nietzsche pode contribuir positivamente para uma revisão do modo como os seres humanos no ocidente definiram sua relação com o não humano: (1) a primeira via é a agonística – a tese agonística pode ser mobilizada para combater o viés especista que caracteriza boa parte da reflexão normativa do ocidente sem que (...)
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  20. (1 other version)The Trouble With Moral Enhancement.Inmaculada de Melo-Martín - 2018 - Royal Institute of Philosophy Supplement 83:19-33.
    Proponents of moral enhancement believe that we should pursue and apply biotechnological means to morally enhance human beings, as failing to do so is likely to lead to humanity's demise. Unsurprisingly, these proposals have generated a substantial amount of debate about the moral permissibility of using such interventions. Here I put aside concerns about the permissibility of moral enhancement and focus on the conceptual and evidentiary grounds for the moral enhancement project. I argue that such grounds are quite precarious.
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  21. O escopo da psicologia (Tradução de William James).Carlos Eduardo Lopes - 2016 - Cognitio 17 (2):363-371.
    Nota do tradutor: O escopo da psicologia é o primeiro capítulo do tratado The principles of psychology (Os princípios de psicologia) de William James (1842-1910), publicado originalmente em 1890. Nesse capítulo inaugural, James enfrenta uma questão central e perene na psicologia: a necessidade (e dificuldade) da demarcação do campo psicológico. Como representante de uma tradição que ainda falava da psicologia no singular, James vê na multiplicidade de assuntos, métodos e problemas da psicologia um desafio para uma disciplina que se pretendia (...)
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  22. DA INCOERÊNCIA COMO VIRTUDE ESTÉTICA.António Lopes - 2020 - Philosophy@Lisbon.
    This essay is a thorough critique of Regieoper and related contemporary modes of opera production that make radical deviations from the intended plot, setting, etc. of the work as conceived by its author(s).
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  23. Uma resposta nuançada à pergunta acerca das implicações relativistas do perspectivismo nietzschiano.Rogério Lopes - 2022 - Cadernos Nietzsche 43 (2):269-290.
    A detailed discussion of Corbanezi's book, entitled "Perspectivismo e Relativismo na Filosofia de Nietzsc he," published in 2021 by the Collection Sendas & Veredas [Ensaios] in a partnership between the Unifesp Publisher and GEN (Grup de Estudos Nietzsche). The book aims to answer a very specific question: to what extent does Nietzsche's perspectivism incur in relativism? To answer this main question, Corbanezi mobilizes some of the main concepts of Nietzsche's theoretical philosophy, competently displaying their internal articulations (world conception, will to (...)
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  24. Concerns about Contextual Values in Science and the Legitimate/Illegitimate Distinction.Inmaculada de Melo-Martin - 2024 - Philosophy of Science 91 (4):851-868.
    Philosophers of science have come to accept that contextual values can play unavoidable and desirable roles in science. This has raised concerns about the need to distinguish legitimate and illegitimate value influences in scientific inquiry. I discuss here four such concerns: epistemic distortion, value imposition, undermining of public trust in science, and the use of objectionable values. I contend that preserving epistemic integrity and avoiding value imposition provide good reasons to attempt to distinguish between legitimate and illegitimate influences of values (...)
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  25. Ceticismo e Vida contemplativa em Nietzsche.Rogerio Lopes - 2008 - Dissertation, Federal University of Minas Gerais
    The present thesis intends the reconstruction of Nietzsche’s dialogue with the history of scepticism through the identification of his main sources. Such dialogue is constantly mediated by texts from authors contemporary to Nietzsche, therefore the reconstruction of the sources could not remain exclusively inside the sceptical tradition, but included frequently some post-Kantian authors. The fundamental claims of the present thesis are: Nietzsche was deeply acquainted with the history of scepticism; his work assumes this tradition in a very innovative manner; Nietzsche (...)
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  26. Can Deep CNNs Avoid Infinite Regress/Circularity in Content Constitution?Jesse Lopes - 2023 - Minds and Machines 33 (3):507-524.
    The representations of deep convolutional neural networks (CNNs) are formed from generalizing similarities and abstracting from differences in the manner of the empiricist theory of abstraction (Buckner, Synthese 195:5339–5372, 2018). The empiricist theory of abstraction is well understood to entail infinite regress and circularity in content constitution (Husserl, Logical Investigations. Routledge, 2001). This paper argues these entailments hold a fortiori for deep CNNs. Two theses result: deep CNNs require supplementation by Quine’s “apparatus of identity and quantification” in order to (1) (...)
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  27. The Geography of Taste.Dominic Lopes, Samantha Matherne, Mohan Matthen & Bence Nanay - 2024 - New York, NY: Oxford University Press.
    Aesthetic preferences and practices vary widely between individuals and between cultures. How should aesthetics proceed if we take this fact of aesthetic diversity, rather than the presumption of aesthetic universality, as our starting point? How should we theorize the cultural origins and cultural basis of aesthetic diversity? How should we think about the value and normativity of aesthetic diversity? In an effort to model what the turn toward diversity might look like in aesthetic inquiry, each author defends a different account (...)
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  28. A relação de Nietzsche com suas fontes filosóficas: Uma taxonomia dos usos.Rogerio Lopes - 2024 - Modernos and Contemporâneos: Revista de Filosofia Do Ifch da Universidade Estadual de Campinas 8 (18):18-42.
    The aim of this paper is, firstly, to present some reasons why source criticism is a particularly promising methodological approach when applied to Nietzsche’s work. Starting from a first taxonomy, devoted to the various methodological approaches in the history of philosophy, I argue that source criticism is particularly well suited to dealing with Nietzsche’s work, due to the enthymematic nature of the ways he presents his arguments as well as to the nature of some of his substantive philosophical commitments (such (...)
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  29.  16
    Institucionalidade, governamentalidade e inteligência artificial.Valéria Cristina Lopes Wilke & Gilberto Miranda Junior - 2024 - Logeion Filosofia da Informação.
    O presente artigo insere-se no contexto do Programa de Mestrado Profissional (PROF-FILO UFABC) e articula parte da discussão feita na dissertação. Seu objetivo é correlacionar o avanço das Tecnologias Digitais de Informação e Comunicação e o enfraquecimento das Democracias Liberais do Ocidente, tendo como pano de fundo a governamentalidade algorítmica. Em um primeiro momento, a partir do conceito de governamentalidade do filósofo francês Michel Foucault faremos um diálogo com os pensadores alemães Ulrich Beck e Jürgen Habermas, discutindo de que forma (...)
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  30. “Os dentes afiados da Vida preferem a carne na mais tenra inf'ncia ”: Etnocartografar com olhos de besta.Marcos Ribeiro de Melo, Michele de Freitas Faria De Vasconcelos & Edson Augusto De Souza Neto - 2020 - Childhood and Philosophy 16 (36):01-28.
    in this article, we experience the exercise of a screen ethnocartography in agency with the film Beasts of the southern wild by the director Benh Zeitlin. We tested a film experimentation that led to a renewed writing ways of life. We bet on cinema and childhood as possibilities for creating cracks and a stutter of language for the creation of new worlds and ways of living. In cinema images less as a representation, and more as art that proposes incompleteness, fissure, (...)
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  31. The commercialization of the biomedical sciences: (mis)understanding bias.Inmaculada de Melo-Martín - 2019 - History and Philosophy of the Life Sciences 41 (3):34.
    The growing commercialization of scientific research has raised important concerns about industry bias. According to some evidence, so-called industry bias can affect the integrity of the science as well as the direction of the research agenda. I argue that conceptualizing industry’s influence in scientific research in terms of bias is unhelpful. Insofar as industry sponsorship negatively affects the integrity of the research, it does so through biasing mechanisms that can affect any research independently of the source of funding. Talk about (...)
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  32. Comprometido, mas não casado, com solteiros: Explodindo o critério de compromisso ontológico de Quine.Deiver Melo - 2023 - In Vinícius Felipe Posselt, Taís Regina Chiodelli, Claiton Costa, Eduardo Alves, Kelvin Amorim de Melo, Leonardo Teixeira Pereira & Messias Miguel Uaissone (eds.), XXIII Semana Acadêmica PPG Filosofia PUCRS. Fundação Fênix. pp. 197-212.
    W. V. Quine’s criterion of ontological commitment is commonly presented as the slogan: “to be is to be the value of a variable”. More specifically, to be is to be in the domain of values of a bound variable attached to a existential quantifier in the body of a theory. If a sentence of our best available theory quantifies over bachelors, so we conclude that, according to it, there are bachelors. Simplicity and the use of logical apparatus for determining this (...)
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  33. Précis of Being for Beauty: Aesthetic Agency and Value.Dominic McIver Lopes - 2021 - Philosophy and Phenomenological Research 102 (1):209-213.
    One question that leads us into aesthetics is: why does beauty matter? Or, what do aesthetic goods bring to my life, to make it a life that goes well? Or, how does beauty deserve the place we have evidently made for it in our lives? A theory of aesthetic value states what beauty is so as to equip us to answer this question. According to aesthetic hedonism, aesthetic values are properties of items that stand in constitutive relation to pleasure. Contemporary (...)
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  34. “I Want to Do It, But I Want to Make Sure That I Do It Right.” Views of Patients with Parkinson’s Disease Regarding Early Stem Cell Clinical Trial Participation.Inmaculada de Melo-Martín, Michael Holtzman & Katrina S. Hacker - 2020 - AJOB Empirical Bioethics 11 (3):160-171.
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  35. Das politische Triebmodell Nietzsches als Gegenmodell zu Schopenhauers Metaphysik des blinden Willens.Rogério Lopes - 2012 - In Jutta Georg & Claus Zittel (eds.), Nietzsches Philosophie des Unbewussten. Walter de Gruyter. pp. 147-156.
    Ziel meines Beitrages ist die These zu vertreten, dass das Triebmodell Nietzsches durch eine Auseinandersetzung mit dem schopenhauerianischen Prinzip des Willens zum Leben entwickelt wurde. Dieses Modell lässt sich als einen durchgehenden Versuch interpretieren, mit den begrifflichen Schwierigkeiten der Willensmetaphysik Schopenhauers umzugehen, die Nietzsche bereits im Jahre 1868 in der Leipziger Aufzeichnungen identifiziert hat. Was Nietzsche für besonderes verwerflich an dem Projekt Schopenhauers einer post-Kantischen Metaphysik hält, das ist im Wesentliche die Tatsache, dass er bei Durchführung dieses Projektes den alten (...)
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  36. Ontologia da Arte.António Lopes - 2013 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Este artigo aborda as principais teorias sobre a natureza metafísica das obras de arte, cobrindo as propostas eliminativistas, monistas e pluralistas. Entre estas últimas, é dado destaque ao trabalho sobre a ontologia das artes performativas, e em particular, da música. Termina-se com uma referência à recente viragem da discussão para o campo da meta-ontologia e a polémica sobre a plausibilidade do revisionismo ontológico no caso de artefactos ou objectos sociais.
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  37. Editorial dossiê Nietzsche e o Perfeccionismo I.Rogerio Lopes - 2021 - Estudos Nietzsche 12 (2/2021):06-12.
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  38. On masks and masking: epistemic harms and science communication.Kristen Intemann & Inmaculada de Melo-Martín - 2023 - Synthese 202 (3):1-17.
    During emerging public health crises, both policymakers and members of the public are looking to scientific experts to provide guidance. Even in cases where there are significant uncertainties, there is pressure for experts to “speak with one voice” to avoid confusion, allow officials to make evidence-based decisions rapidly, and encourage public support for such decisions. This can lead experts to engage in masking of information about the state of the science or regarding assumptions involved in policy recommendations. Although experts might (...)
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  39. Musical Works and Performance Evaluation.António Lopes - 2005 - Postgraduate Journal of Aesthetics 2 (2):76-86.
    This paper addresses the following problem: to what extent do ontological considerations about musical works affect our evaluation of performances of those works? I argue for the claim that at least some important grounds on which performances are evaluated are specific to them, in that these grounds are either independent from, or related but not fully determined by, the properties of the works they are of. In the first part of the paper, I explore the relations between good-making features of (...)
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  40. Editorial Dossiê Nietzsche & Kant.Rogerio Lopes - 2013 - Kriterion - Journal of Philosophy 128 (Dez/2013):281-285.
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  41. O corpo como fio condutor: Notas a propósito de uma expressão.Rogerio Lopes - 2014 - In Scarlett Z. Marton, Mayer Branco Maria João & João Constâncio (eds.), Nietzsche e a Modernidade: Sujeito, Décadence e Arte. Tinta da China. pp. 99-142.
    A hipótese que procuro defender neste ensaio é a seguinte: a famosa expressão " Am Leitfaden des Leibes", que surge nos póstumos de 1884 e desaparece um ano depois, contabilizando pouco mais de dez ocorrências no conjunto dos fragmentos póstumos e nenhuma na obra publicada, é uma expressão cujo sentido e intenção devem ser desvendados tendo como pano de fundo o crescente interesse de Nietzsche, na virada da primeira para a segunda metade dos anos oitenta, na reabilitação da atividade especulativa. (...)
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  42. Aesthetic Acquaintance.Dominic Mciver Lopes - 2009 - Modern Schoolman 86 (3-4):267-281.
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  43. O intérprete gentil: saudação ao amigo André Itaparica por ocasião de seus cinquenta anos.Rogério Lopes - 2022 - Cadernos Nietzsche 43 (1):149-164.
    Resumo: Este artigo é uma homenagem à trajetória de André Itaparica na pesquisa Nietzsche brasileira. Feita de um ponto de vista sobretudo pessoal, esta homenagem não poderia deixar de mencionar algumas das virtudes que se sobressaem em seu trabalho e que no meu entendimento conferem exemplaridade às suas contribuições para os estudos Nietzsche no Brasil. Entre essas virtudes destaco por fim a gentileza, que curiosamente não costuma figurar no catálogo das virtudes intelectuais. O trabalho de André Itaparica é um convite (...)
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  44. Naturalismus und Interpretationismus: Einige Bemerkungen zu Abels Interpretationsphilosophie.Rogério Lopes - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1219-1230.
    This article aims to investigate the extent to which Abel’s insertion in the debate on scepticism and naturalism in the Anglophone philosophical tradition, especially in the historical Strawson-Stroud debate on the success of transcendental arguments in response to the sceptical challenge, allows the creation of a conceptual scheme which refuses both the conventionalist and the naturalist position in regard to our conceptual schemas, while at the same time seeking to differentiate itself from the apriorism of the Kantian tradition. Although I (...)
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  45. The social wasp community (Hymenoptera, Vespidae) and new distribution record of Polybia ruficeps in an area of Caatinga Biome, northeastern Brazil.André Carneiro Melo, Bruno Corrêa Barbosa, Mariana Monteiro de Castro, Gilberto Marcos de Mendonça Santos & Fábio Prezoto - 2015 - Check List 11 (1):5.
    Social wasps are broadly distributed in Brazil, and their distribution is closely related to local plant composition. However, only a few studies on the diversity of these insects have been carried out in northeastern Brazil, and in Caatinga Biome the diversity is probably underestimated due to the lack of inventories for the region. Aiming at advancing the knowledge about the wasp fauna, we carried out this study from October 2005 to September 2006 in Ibipeba, northeastern Brazil. We collected 172 wasps (...)
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  46. O projeto de psicologia científica de Edward Tolman.Carlos Eduardo Lopes - 2009 - Scientiae Studia 7 (2):237-250.
    Os projetos de psicologia científica enfrentam pelo menos duas ameaças. A primeira delas surge quando uma proposta de psicologia tenta seguir os cânones da ciência moderna. Nesse caso, torna-se necessário "objetivar o fenômeno psicológico", o que, geralmente, é feito por meio da sua tradução em termos fisiológicos. Mas, nesse ponto, a especificidade da psicologia é ameaçada pelo reducionismo fisiológico. A segunda ameaça aparece quando um projeto de psicologia tenta evitar o reducionismo fisiológico defendendo a natureza subjetiva irredutível do fenômeno psicológico. (...)
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  47. A construção política do "eu" no comportamentalismo radical: Opressão, submissão e subversão.C. E. Lopes - 2024 - Acta Comportamentalia 32:73-91.
    De uma perspectiva comportamentalista radical, o eu é um repertório verbal complexo, que, como tal, tem uma gênese social. O reconhecimento da origem social do “eu” abre caminho para uma análise política, incluindo uma discussão do pa- pel das relações de poder na constituição do eu. Entretanto, uma concepção radicalmente social do “eu”, como a proposta pelo comportamentalismo, suscita um problema político: se o eu é integralmente produto do ambiente social, de onde viria uma eventual “vontade” de romper com esse (...)
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  48. Cognitive Science, Phenomenology, and the Unity of Science - Can Phenomenology Be the Foundation of Science?Jesse Lopes - 2024 - Studia Phaenomenologica 24:81-102.
    Hume once argued the basic science to be not physics but “the science of man” and the foundation of this science to be the empiricist mechanism of association governed by the law of similarity in appearance—now more popular than ever in the form of artificial neural networks. I update Hume’s picture by showing phenomenology to be centrally concerned with providing a unifying basis for all the sciences (including physics) by going beyond the psychology of associationism (passive synthesis) to reveal phenomena (...)
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  49. Há espaço para uma concepção não moral da normatividade prática em Nietzsche?: notas sobre um debate em andamento.Rogério Lopes - 2013 - Cadernos Nietzsche 33:89-134.
    This paper is divided into three sections. The purpose of the first section is to show how the search for an alternative conception of practical normativity by contemporary moral philosophers keeps affinities with Nietzsche's attempt to overcome morality in the nineteenth century. In the second section, I assess the merits and limitations of Brobjer's attempt to affiliate Nietzsche with the ancient Greek tradition of virtue ethics. In the third section, I present the different motivations behind Nietzsche's critique of the moral (...)
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  50. A disciplina química: currículo, epistemologia e história.Alice Ribeiro Casimiro Lopes - 1998 - Episteme 3 (5):119-142.
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